My Response to Lecrae's John Piper Video and Why 5-Point Calvinism Normally Fails at Christian Social Thought
This is a slight departure from my normal posts. A few days ago, the hip-hop artist Lecrae posted a video describing how the ministries of John Piper and Desiring God helped form him and changed his life. Years later, however, he found himself searching for new answers to new questions as he tried to apply what he had learned to social issues in American life. He found the Christian Hedonism framework valuable for personal spirituality but insufficient for developing a robust Christian social thought.
In this video, I explain why this outcome was understandable and, in many ways, predictable. Lecrae was not wrong to recognize the limits of the framework that had shaped him. He was trying to think more deeply about justice, race, culture, institutions, and human flourishing.
Those who reduce Reformed theology to the “Five Points of Calvinism” are usually not very good at Christian social ethics. The version of Reformed theology that Lecrae and other emerging hip-hop artists needed 15 to 20 years ago was one that emphasized Creation, Fall, Redemption, and Restoration. The pietistic and revivalistic version of five-point Calvinism is simply ill-equipped to address the complex social questions Lecrae and others were trying to process.
The theological toolbox available to them tended to reduce social questions to evangelism, church planting, personal conversion, and doctrine. Those things matter, but they are not enough to address every question of justice or public life.
In the video, I argue that the entire 116 Clique might have developed differently had they also been exposed to someone like Dr. Vincent Bacote at Wheaton College, rather than relying primarily on the categories of John Piper and Desiring God. Bacote represents a broader stream of Reformed theology that takes the Gospel, culture, institutions, social ethics, and human flourishing seriously.
And, for the record, I’m not a “hip-hop head” because I’m too old for that—haha—but I fully support Lecrae as my brother, along with his work and analysis. I’m heartbroken that he has suffered so much for trying to think honestly about difficult questions. He deserves grace, not suspicion.
The point Lecrae and I are both making is not that Christian Hedonism was wrong or bad. It clearly did a great deal of good in his life. The point is that the framework, and the network surrounding it, had limitations, as every framework and network does, especially when addressing complex social questions, public justice, and human flourishing.
Here’s Lecrae’s video on John Piper:
Here’s a video of me at Wheaton College recounting my own journey striving for recognition and statue in the Calvinist evangelical world.
Here’s link to my own story about some of these issues and the responses I got in return:
Why I Am Always Waiting for the Next Attack
(Image by Thomas Cross, Faith and Heritage, January 14, 2018)
Here’s a link to the book Glory Road that I mentioned in the video.



